Wednesday, February 14, 2018

Class 5 Response - Sick from Freedom: Intro, Ch. 1, and Ch. 2

From the introduction and two chapters read so far in Jim Down’s Sick from Freedom: African American Illness and Suffering During the Civil War and Reconstruction, I find the way he opens his chapters to be rather effective. Starting each chapter with personal accounts of different freedmen and freedwomen rather than simply giving statistics or generalizing the events that transpired during the Civil War and Reconstruction humanizes these events. Furthermore, these personal accounts give insight on how freedmen and freedwomen were regarded by the Union soldiers and abolitionists. Something that Downs does well is exhibit that slaves were not emancipated simply because the American government realized the atrocities of slavery and felt the moral obligation to abolish it. Instead, as Downs shows, slaves were emancipated to add labor to the Union army while simultaneously further crippling the South and its economy.[1] Through the personal accounts that Downs adds into the chapters, then, I was continuously drawn to the language that northerners used when regarding freedmen and freedwomen. Phrases such as “those people” and advertisements calling for “fifty able-bodied negroes for labor…” further exemplifies that black people were still seen as lesser beings who were only intended to be used as laborers for the war effort.[2] Another interesting topic that Downs writes about is what was to become of slaves after they were emancipated: were they to integrate into American society, be shipped back to Africa, or used elsewhere, such as in the Caribbean?[3] This discourse amongst northerners and abolitionists, once again, shows that the country was not truly prepared for the emancipation of slaves and did not want these newly freed slaves integrated into American society.


[1] Jim Downs, Sick from Freedom: African American Illness and Suffering During the Civil War and Reconstruction, (New York: Oxford University Press, 2012), 38.
[2] Ibid 47.
[3] Ibid, 49.

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