The
white anxieties that formed in Jamaica because of the large slave population
wildly outnumbering the slaveholders, the believed moral obligation that God
had entrusted slaveholders to take care of slaves, and the want to maintain the
hierarchical civic order influenced the beginning and functioning of slave hospitals.
These hospitals were built like prisons with bars on the windows, chains and
shackles for the patients, and tedious work to still make a profit from the
slaves’ labor. By building these hospitals and legislating the New Act of
Assembly, slaveholders attempted to quiet abolitionists’ criticisms about the
treatment of slaves and undercut claims of their cruelties. Workhouses were
established to correct behavior of slaves, and after revolts began like Tacky’s
Revolt, planters’ anxieties grew and their want to police black people’s
movements increased. The slaveholders in Jamaica shared these anxieties with
other planters in the British colonies and in the United States.
In
the South of the United States, private slave hospitals were created by physicians
to make a profit from planters who were worried about losing their slaves.
Slaves were seen as a commodity and an expense that needed to be maintained.
They were not seen as people but as an investment in strengthening the success
of the business. Having the ability to control the health of their slaves,
planters used healthcare as a check on slaves’ behavior. This “specialized”
segregated care exposed slaves to dangerous procedures, and later after the
establishment of medical schools in South Carolina and other parts of the
South, slaves’ bodies were used to teach medical students. Dead bodies of both
enslaved black people and free black people were either bought or dug up to be
dissected and used as a teaching instrument in anatomy. Medical professors, along
with any other person in power, had no respect for slaves and their families.
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